Endangered Languages and Cultures

Two little somethings for your grant application

5 February 20113 February 2007 by Jane Simpson

It’s Australian grant application time! Joy, rapture! (Skips lightly around the room) If you’re thinking about what to spend your requested squillions on, here are two thoughts: Archiving Be realistic about how much it will cost to prepare your recordings for archiving, and then the cost of archiving itself – if you don’t have a … Read more

Language, tourism, two-way education, reclamation

5 February 20112 February 2007 by Jane Simpson

After weeks of hot weather and blame-firing over failed native title compensation land deals, rape, gangs, children taken into state care etc., it was like a fine lemon gelato to come across a couple of good news stories on Australian Indigenous languages. New flavour-of-the-year language and tourism, and long-term favourite language reclamation.

Modern grammars from nineteenth century mission materials

5 February 20111 February 2007 by Jane Simpson

God and languages are in the air. The Australian Federal Government is cross with a radical Islamic sheik who preaches in Arabic (translator spooks required!). The sheik points out, correctly, that many churches advertise services in Korean, Tongan, etc., and this causes no offence (= no drain on the spook translator budget). The NSW State Opposition leader wants immigrants to Australia to learn a subject called “English as a first language”, not “English as a second language”. “Second”, he thinks doesn’t reflect the importance of English. Maybe he wants immigrants to talk to their gods in English. Clearly, what linguists think a first language is is not yet a mainstream thought.
And linguists have been debating our connections with missionary linguists, language work done by missionaries, and linguistic software built by the missionary linguist organisation SIL (Semantic compositions (11/1/07) on the panel at the LSA and Anggarrgoon). On one side there are people saying that missionaries roll Dalek-like through the societies of the speakers of the languages they study and do bad things, and so their work is irredeemably sinful. On the other side people say that linguists are also a Dalek species, and so, what the hell, if the SIL software’s good and the linguistic descriptions are good, use them. (Setting aside Earthlings who say that both species of Dalek are only into extermination).
And there’s the position taken by Heidi Kneebone in a 2005 University of Adelaide doctoral dissertation, The language of the chosen view: the first phase of graphization of Dieri by Hermannsburg Missionaries, Lake Killalpaninna 1867-80. PhD dissertation, Linguistics, University of Adelaide (noted at OzPapersOnline )[1]. Kneebone takes linguists to task for NOT looking at early grammars of the languages they’re working on.

Name that spider

5 February 201126 January 2007 by Jane Simpson

Today’s Australia Day, the anniversary of the British invading Australia in 1788. Bang! Plants, animals, birds, land-forms got English common names, and the Indigenous language names were displaced. The exceptions were things which had no obvious look-alikes in England: unfamiliar animals (kangaroos, koalas), birds (currawong), plants (kurrajong, quandong), land-forms (billabong, yakka), fish (ponde), and some man-made things and ideas (boomerang, wurley, corroboree).
Two hundred years later, words from Indigenous languages are gradually coming back as parts of scientific names for species.

Guest blogger John Giacon on the NgaawaGaray summer school

5 February 201123 January 2007 by Jane Simpson

STOP PRESS
SBS news – Tuesday January 23, 2007 – is likely to have an item on NgaawaGaray.
NgaawaGaray was a summer school in Gumbaynggirr and Gamilaraay – two New South Wales languages. [Ngaawa and Garay are the words for ‘language’ in Gumbaynggirr and Gamilaraay]. It was sponsored and organised by Muurrbay and Many Rivers language centres from Nambucca and held at the Koori Centre at the University of Sydney on January 15 – 19. There were 16 students in the Gumbaynggirr course and 11 in Gamilaraay. The Gamilaraay course consisted of part of the ‘Gamilaraay 101’ – taught as ‘Guwaalmiya Gamilaraay’ – a first year subject at University of Sydney, and also taught in TAFE. The Gumbaynggirr course was adapted from the regular course run each year at Muurrbay.

Guest Blogger Barry Craig on the Pacific Gallery at the SA Museum

5 February 201118 January 2007 by Jane Simpson

[ Barry sent this in response to the Artefacts, labels and linguists post. He is the curator responsible for the Pacific Cultures Gallery at the South Australian Museum, and has a brilliant website for an Upper Sepik-Central New Guinea project on the relations between material culture and language, geographical propinquity, population, subsistence and environment.]
The outcome of the renovation of the Pacific Gallery is a compromise between the enormous task of upgrading and relabelling an exhibition of 3000 artefacts and the available funding. A lot of money went into removing the 1960s ceiling, replacing aircon, carpet and lighting, and a paint job. I did not agree with the shiny black but the Goths had the numbers in the committee.
We have begun the difficult task of providing renewed labelling in the wall cases – difficult because one case may have around a hundred items and in such instances we can’t provide a label for each individual item – instead we will try to say something about the collectivity of objects that gives the viewer some sense of what they are looking at, in terms of types and geographical distribution (such as in the display of over 80 stone headed clubs). Electronic means of providing information will not be limited in this way and individual items will be provided with full data, including language groups (speech communities) from which the objects have come (where known).

tips for (digital) photography

5 February 201117 January 2007 by admin

I bought myself a new digital SLR camera for Christmas, and it revived in me a love for photography. Back in my teenage years I had an Olympus OM-1 – the classic journalism camera of the seventies. I’d run around shooting everything and then come back home to process the film. Fortunately my school had a great darkroom set up… although, it sucked up a lot of time I should have spent on other things.
Its great to have full control of the image again, and I’m not feeling too nostalgic about the darkroom side of things (although that was half the fun!). Single Lens Reflex (SLR) cameras give you a lot of control over your image, but there are several things that you need to know to get started. But even if you’re not into the raw technicalities, you can take good photos with a point and shoot camera.

Levelator

5 February 201115 January 2007 by admin

Just spotted this nifty cross-platform (if your platform isn’t linux…) app via makezine and had a go.
Levelator1.1Screen.png

Why not make films in Indigenous languages?

5 February 201111 January 2007 by Jane Simpson

2006 saw the release of several films with actors speaking endangered languages – Mel Gibson’s Apocalypto (Mayan) and Rolf de Heer’s film Ten Canoes, set in Arnhem Land, and with actors speaking mostly in Ganalbingu (and see Anggarrgoon on it).
Leaving aside the pleasure of hearing actors speak in Indigenous Australian languages, I liked Ten Canoes – it was funny, it gave an idea of the good and the bad about small societies – you’re looked after, but you have reciprocal responsibility, and NO privacy – everyone knows what you’re thinking. The filming was beautiful – both the recreation of early photos, and the shots of the light on the water and the tangled trees in the swamp. And the authors worked hard to “make a film that would not only satisfy local tastes and requirements but would also satisfy Western audiences used to Western storytelling conventions.” [1]
Ten Canoes won awards, it had some box-office success, and it has resulted in several spin-off projects which benefit the Ramingining community e.g. recording traditional songs, publishing Donald Thomson’s photographs of Arnhem Land in 1937, training older teenagers (with help from Save the Children and Create Australia) in film-making.
Good eh? But oddly, some people have found it offensive that the Australian Catholic Film Office and the Australian Film Institute would vote Ten Canoes Best Film of the year.

Laughing at the powerful

5 February 20118 January 2007 by Jane Simpson

Summer brings out stories about humour in the media. A right wing commentator complained that Australian cartoonists only lampooned rightwing politicians (ignoring the fact that we have a conservative far-right Government). “How the hell did we get here?” ABC TV 6/1/07 presented the Australian baby-boomers’ top 20 TV comedy shows – mostly Australian but including some British (Yes Minister, Monty Python and Fawlty Towers) and American. Number 1 was M.A.S.H., and the show host said, reflecting an irritatingly widespread attitude, that it was surprising to find an American show with such an Australian sense of humour. Look out, however, for the start of a new claim – that the Australian sense of humour (whatever that is) may actually be an Aboriginal sense of humour. I saw it last week in an article, The joke’s on us by Shane Brady in the Sydney Morning Herald (2/1/07).