Archive for the ‘Indigenous language education’ Category.

Why researching languages in the family is complicated and how it can be the most entertaining thing – MLIP blog April 2017

MLIP blog April 2017

Alan Ray recaps the April Melbourne Linguistics in the Pub (MLIP) a monthly discussion group. This month’s MLIP was held in conjunction with Language practices and language policies in multilingual contexts workshop, University of Melbourne 6-7 April 2017

Leading the discussion was Judith Purkarthofer, Multiling: Center for Multilingualism in Society across the Lifespan, University of Oslo

She summarised the discussion in the announcement on the RNLD blog as below:
This discussion will start with experiences in researching family languages, policies and practices in a Northern European context. National languages, minority languages and languages of migration are considered a public question, but they are also very much a private question for families and family members.

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You’ve got a skin name- so use it! Promoting language diversity in the field – MLIP blog March 2017

MLIP blog March 2017

Ruth Singer recaps the March Melbourne Linguistics in the Pub (MLIP) a monthly discussion group.

On 1st March 2017, Alex Marley (ANU/Wellsprings) led a discussion on promoting language diversity in the field. The announcement for the discussion session looked like this:

You’ve got a skin name- so use it! Promoting language diversity in the field

As linguists, we are occasionally called upon to provide professional advice and consultation to government or community organisations. However, how our advice is received, implemented or interpreted can be disappointing and frustrating.

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MLIP recap July 2015: Language in education in multilingual contexts: beyond ‘mother tongue’ education

A recap of last night’s Melbourne Linguistics in the Pub, by Kellen Parker van Dam (La Trobe University).

The topic of MLIP was ‘Language in education in multilingual contexts: beyond ‘mother tongue’ education’ and the discussion was led by Felix Ameka (Leiden University).

Topic and description as posed by Felix Ameka in the original MLIP announcement:

Linguists promote the benefits of “mother-tongue” education, especially in the first years of primary education. Linguistic human rights advocates argue that if a child is not taught in their first language, then the child’s basic linguistic human rights are violated (e.g. Babaci-Wilhite 2014). However the notion of the ‘mother tongue’ is inappropriate in highly multilingual contexts (see e.g. Lüpke and Storch 2013). In these contexts, children can be disadvantaged by ‘mother tongue’ policies in education that favour the use of a single standardised language in education. I will discuss the case of Ewe-speaking children in Sokode, Ghana who use a colloquial Central Ewe variety at home and struggle with the standard Ewe used in the school. I advocate a multi-lectal, multilingual, multi-modal approach to language in education that eschews an opposition between so called exoglossic national languages and local indigenous languages.
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Dry-dock launch of ‘Kochlinger’

kochlinger
On Thursday I had a most pleasurable time launching a new book on Australian languages and linguistics at the terrific annual conference of the Australian Linguistics Society in Newcastle (thanks Newcastle organisers!). Here goes for ALS’s first ever dry-dock launch… for Harold Koch and Rachel Nordlinger’s co-edited book (2014) The languages and linguistics of Australia: a comprehensive guide.

Australia has a long and interesting history of developing new kinds of books about language areas. In the nineteenth century we had compendia of vocabularies across Australia or parts – by Edward Curr (Curr, 1887), George Taplin (Taplin, 1879) and Robert Brough-Smyth (Smyth, 1876). This was followed in the early twentieth century by Wilhelm Schmidt’s pan-Australia classificatory work (Schmidt, 1919), and later Arthur Capell’s new approach to Australian linguistics (Capell, 1956). Then Norman Tindale produced his map and bibliography in 1974 (Tindale, 1974). In 1976 Dixon edited a collection of papers by lots of different linguists addressing the same grammatical topics (Robert M.W. Dixon, 1976). A flurry of different types of books appeared in the 1980s—from R M W Dixon and Barry Blake’s editing of short grammar handbook series (e.g. Dixon and Blake, 1983), the handbook series for geographic areas with vocabularies and bibliographies which Jim Wafer initiated (e.g. Menning and Nash, 1981). Then there were overview books (Blake, 1987; Dixon, 1980; Yallop, 1982). In 1993 Michael Walsh and Colin Yallop produced their edited collection of chapters on different topics in Indigenous languages (Walsh and Yallop, 1993). That book became the mainstay of courses on Aboriginal languages and was affectionately known as ‘Wallop’.
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The 2014 ARC Cup

An astonishingly good ARC Cup run for Indigenous Australian languages. Onya! Good news for horses from PARADISEC, ELAC blog contributors and the new Centre of Excellence for the Dynamics of Language.

Amidst this joy, deep sympathy to the many people working in linguistics who put in terrific projects that didn’t get funded.

This is the field for Indigenous language work as I see it – if I’ve missed anyone, lemme know.
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Human rights, language rights and the Northern Territory Government

Rumour has it that the Northern Territory Government is proposing to scrap the one remaining linguist position in the southern part of the Northern Territory. This position has been going since the mid 1970s, and the occupants have worked with Indigenous people and schools to create shared understandings of Indigenous languages, of the needs of school-children for understanding what happens in the classroom, of the needs of Indigenous teachers for support and training. They have produced amazing materials in Indigenous languages for classrooms, curriculum materials and reference documentation, some of which is archived and available in the Living Archive of Aboriginal Languages.

Rumour also has it that the reason for scrapping the position is because there is “no need for any linguistic expertise in Central Australia and the Barkly schools”.

But rumour doesn’t have it that the kids have all staged a revolution and started speaking Standard English.
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Hurry! Job as linguist in Barkly and Alice regions of Northern Territory – deadline extended to Monday 16 June

Short-term job – forwarded by Susan Moore – for more information contact her; tel: (08) 89511662 e: susan.moore@nt.gov.au

Northern Territory Department of Education
Job Title: Senior Language Resource Officer
Designation: Senior Professional 1
Work Unit: School Education South
Position Number: 19164
Responsible To: Manager Learning and Performance

Primary Objective
Support the delivery of vernacular and English language programs in the context of Indigenous Languages and Cultures Programs and Indigenous education as appropriate to the region.
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Who gives a Gonski for Indigenous education?

Who gives a Gonski for Indigenous Education?

Answer: three Australian states and the Australian Senate which yesterday passed the Australian Education Reform bill, aka the Gonski plan.

This is a wonderful achievement. Funding based on children’s needs. At last, schools with lots of disadvantaged Indigenous children can get funding by right and not by favour. We owe great thanks to Julia Gillard and Peter Garrett for making this happen.

The Opposition doesn’t give a Gonski in theory, the Labor leadership spillers didn’t give a Gonski in practice. Five states and territories haven’t signed up, violating Paul Keating’s maxim “Never stand between a premier and a bucket of money”? Why? Cynicism suggests that they don’t want to commit to transparent spending of state money on disadvantaged schools, when they could be pork-barrelling constituents in other ways and in other electorates.

The Australian Education Reform Bill is the visionary policy that should [have won/win] the Labor Party the next election.

International Mother Language Day 21 February 2012

Large or small, Indo-European or Inuit, endangered or killer, let’s celebrate our mother tongues on UNESCO‘s International Mother Language Day!

We don’t all die for language rights, like the Bangla-speaking students of the University of Dhaka who were killed on 21 February 1952, protesting the then Government of Pakistan’s decision to promote Urdu as the sole national language. But we CAN support this year’s theme which is yes! “Mother tongue instruction and inclusive education”.

UNESO IMLD 2012 poster

Hopes and dreams

On Thursday I had an interesting time in a sleek-looking conference room at Parliament House with the House of Representatives Inquiry into language learning in Indigenous communities. The terms of inquiry cover learning English and learning Indigenous languages. Lots of people have put lots of time and thought into their submissions and appearances (available online). They are a fascinating snapshot of current concerns, hopes and dreams. (A couple contain not-so-subtle touting – gimme a gazillion and I’ll solve literacy/attendance/savethelanguage, but they’re the exception).

So I was answering questions about my submission [.pdf] on language learning in Indigenous communities. Here goes with points that I wanted to make, and then what I remember of questions asked by the Committee:
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